The fracture of good order
Christian antiliberalism and the challenge to American politics
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Author
Publication
2003 - University of North Carolina Press, Chapel Hill, North Carolina
Language
English
Word Count
54,500 words, Guess
Page Count
218 pages
Identifiers
- Open LibraryOL17090169M
- ISBN-100807827932
- OCLC Control Number51046791
- OCLC Control Numberfracturegoodorde00bivi_100
- Library of Congress Control Number2002153735
and 2 more
- Goodreads4711709
- LibraryThing1206260
Classifications
- LCCBR526 .B58 2003
Description
Whether picketing outside abortion clinics, speaking out at school board meetings, or attending anti-death penalty vigils, many Americans have publicly opposed local, state, or federal government policies on the basis of their religious convictions. In this book, Jason Bivins examines the growing phenomenon of Christian protest against civil authority and political order in the United States. He argues that since the 1960s, there has been a proliferation of religious activism against what the protesters perceive as government's excessive power and lack of moral principle. Calling this phenomenon "Christian antiliberalism," Bivins finds at its center a belief that American politics is based on a liberal tradition that threatens the practice of a religious life and gives government too much social and economic influence. Focusing on the Catholic pacifism of Daniel and Philip Berrigan and the Jonah House resistance community, the Christian Right's homeschooling movement, and the evangelical Sojourners community, Bivins combines religious studies with political theory to explore the common ground shared by these disparate groups. Despite their vast ideological and institutional differences, these activists justify their actions in overtly religious terms based on a rejection of basic tenets of the American political system. Analyzing the widespread dissatisfaction with the conventional forms of political identity and affiliation that characterize American civic life today, this book sheds light on the complex relations between religion and democratic society.
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