Religious plurality and interreligious contacts in the Middle Ages
Our rough guess is there are 56,000 words in this book.
At a pace averaging 250 words per minute, this book will take 3 hours and 44 minutes to read. With a half hour per day, this will take 8 days to read.
How long will it take you?
This book will take an estimated to read at a reading speed averaging words per minute. With 30 minutes per day, this will take to read.
Enter your reading speedYou can take one of our WPM reading speed tests to find your reading speed.
Create a free account to track your reading progress, build your reading list, and set reading goals.
Author
Contributions
- Echevarria, Ana, editor - Contributor
Publication
2020 - Harrassowitz Verlag (in Kommission), Wolfenbüttel, Germany
Language
English
Word Count
56,000 words, Guess
Page Count
224 pages
Identifiers
- ISBN-139783447114660
- ISBN-103447114665
- OCLC Control Number1198093101
- Open LibraryOL44034123M
Classifications
- DDC940.1
- LCCBL410 .R443 2020
Description
This volume brings together Spanish and German scholars specialised in the field of religious interaction. Most medieval societies ruled by Muslims and Christians were religiously plural not by choice and ideal but by nature. Religious affiliation and identity had to be repeatedly negotiated, defined, and chosen. The impact of legitimated religious violence towards subordinate religions or of religious wars underlies the more peaceful periods. Semi-permeable borders between the religions favoured inter-religious exchanges, while at the same time the efforts to impose segregation and discrimination aimed to restrict contact and influence. Agency by members of the subordinate religions was administratively and economically welcome and religiously and socially inevitable. The authors address topics such as the different strategies for power, order, exchange and identity chosen to organise religious plurality in medieval societies. Rights and regulations by both dominant and subordinate religions for demarcation, and in the opposite direction, pragmatism and forum shopping, were important strategies. A comparative approach stemming from the controversy on the concept of convivencia or coexistence in and beyond the Iberian Peninsula, as a possible model of inter-religious cohabitation, is combined with the inspiring results on religious plurality unearthed by intense research on mixed societies in the Mediterranean, Byzantium, the Crusading States and Central Asia. New theoretical and empirical models and concepts are proposed for comparative work in this research field.
Reader Reviews
No reviews yet for this book.
Be the first to share your thoughts!