The Animal That Therefore I Am (Perspectives in Continental Philosophy)
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Author
Contributions
- Marie-Louis Mallet (Editor) - Contributor
- David Wills (Translator) - Contributor
Publication
2008-04-15 - Fordham University Press
Language
English
Word Count
48,000 words, Guess
Page Count
192 pages
Physical Format
Paperback
Identifiers
- Internet Archiveanimalthattheref0000derr
- ISBN-10082322791X
- ISBN-139780823227914
- Goodreads2461524
- LibraryThing5070278
and 5 more
- Library of Congress Control Number2008007491
- OCLC Control Number473845033
- OCLC Control Number182529017
- Better World Books9780823227914
- Open LibraryOL11427466M
Classifications
- LCCB2430.D483A5513 2008
- LCCB2430.D483 A5513 2008
Description
"The Animal That Therefore I Am is the long-awaited translation of the complete text of Jacques Derrida's ten-hour address to the 1997 Cérisy conference entitled "The Autobiographical Animal," the third of four such colloquia on his work. The book was assembled posthumously on the basis of two published sections, one written and recorded session, and one informal recorded session. The book is at once an affectionate look back over the multiple roles played by animals in Derrida's work and a profound philosophical investigation and critique of the relegation of animal life that takes place as a result of the distinction - dating from Descartes - between man as thinking animal and every other living species. That starts with the very fact of the line of separation drawn between the human and the millions of other species that are reduced to a single "the animal." Derrida finds that distinction, or versions of it, surfacing in thinkers as far apart as Descartes, Kant, Heidegger, Lacan, and Levinas, and he dedicates extended analyses to the question in the work of each of them. The book's autobiographical theme intersects with its philosophical analysis through the figures of looking and nakedness, staged in terms of Derrida's experience when his cat follows him into the bathroom in the morning. In a classic deconstructive reversal, Derrida asks what this animal sees and thinks when it sees this naked man. Yet the experiences of nakedness and shame also lead all the way back into the mythologies of "man's dominion over the beasts" and trace a history of how man has systematically displaced onto the animal his own failings or bêtises"--Book cover.
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