Subversive spiritualities
how rituals enact the world
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Author
Publication
2011 - Oxford University Press, New York, New York (State)
Language
English
Word Count
63,750 words, Guess
Page Count
255 pages
Identifiers
- ISBN-100199793859
- ISBN-100199793867
- ISBN-139780199793853
- ISBN-139780199793860
- Library of Congress Control Number2010052038
and 4 more
- OCLC Control Number694509750
- Better World Books9780199793853
- Better World Books9780199793860
- Open LibraryOL25242990M
Classifications
- DDC201/.44
- LCCGN564.P4 A54 2011
- LCCGN564.P4.A54 2011
Description
Even in the twenty-first century, some two-thirds of the world's peoples quietly live in non-modern, non-cosmopolitan places. In such places the multitudinous voices of the spirits, deities, and other denizens of the other-than-human world continue to be heard, continue to be loved or feared or both, continue to accompany human beings in all their activities. In Subversive Spiritualities, Frédérique Apffel-Marglin draws on a lifetime of work with the indigenous peoples of Peru and India to support her argument that the beliefs, values, and practices of such traditional peoples are ''eco-metaphysically true.'' In other words, they recognize that human beings are in communion with other beings in nature that have agency and are kinds of spiritual intelligences, with whom humans can be in relationship and communion.^ Ritual is the medium for communicating, reciprocating, creating and working with the other-than-humans, who daily remind the humans that the world is not for humans' exclusive use. Apffel-Marglin argues that when such relationships are appropriately robust, human lifeways are rich, rewarding and, in the contemporary jargon, environmentally sustainable. Her ultimate objective is to ''re-entangle'' humans in nature, by promoting a spirituality and ecology of belonging and connection to nature, and an appreciation of animistic perception and ecologies. Along the way she offers provocative and poignant critiques of many assumptions: of the ''development'' paradigm as benign (including feminist forms of development advocacy), of most anthropological and other social scientific understandings of indigenous religions, and of common views about peasant and indigenous agronomy.^ She concludes with a case study of the fair trade movement, illuminating both its shortcomings (how it echoes some of the assumptions in the development paradigms) and its promise as a way to rekindle community between humans as well as between humans and the other-than-human world. Frédérique Apffel-Marglin is Professor Emerita of Anthropology at Smith College and the Founder/Director of Sachamama Center, a nonprofit organization in the Peruvian High Amazon (http://www.centrosachamama.org).
Subjects
Series Statement
- Oxford ritual studies series
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