The battle for Christmas

Description

Americans who complain about the modern-day commercialization of Christmas may be surprised to discover that dissatisfaction with the way the holiday has been observed is by no means a new phenomenon. In 1659 the Massachusetts General Court declared the celebration of Christmas to be a criminal offense. What the Puritans were trying to suppress was a season of excess rooted in the ancient agricultural cycle - rowdy public displays of eating and drinking, mockery of established authority, aggressive begging, and boisterous invasions of the homes of the wealthy. In The Battle for Christmas, Stephen Nissenbaum shows how in the early nineteenth century, with the growth of cities, these Christmas-season carnival revels became even more threatening as they turned into gang violence and even riots. . Attempting to get Christmas out of the streets, a group of New Yorkers - Washington Irving among them - led a movement to transform it into a new style of celebration that would take place within the secure confines of the family circle, and be concerned especially with the happiness of children. We learn how two classic texts helped refashion the holiday: Clement Clarke Moore's "A Visit from St. Nicholas" and Charles Dickens's A Christmas Carol. And we are shown the child-centered Christmas epitomized by the family gatherings and gift-exchanges of the Sedgwick family in nineteenth-century Massachusetts and New York. The Battle for Christmas also explores the not-always-proud history of Christmas charity, and the story of Christmas among the slave community in the antebellum South - a celebration reminiscent of the carnival tradition. Throughout Nissenbaum looks at what America's way of celebrating Christmas over the years reveals about the broad forces transforming our culture. And he shows us as well how it has been both an instrument and a mirror of social change in America.

First Sentence

fore 1850. And nineteenth-century factory owners had their own reasons for treating Christmas as a regular working day, reasons that had more to do with industrial capitalism than with Puritan theology.

Excerpt

fore 1850. And nineteenth-century factory owners had their own reasons for treating Christmas as a regular working day, reasons that had more to do with industrial capitalism than with Puritan theology.

Subjects

Other Editions

• The battle for ChristmasAlfred A. Knopf1996-01-01
• Battle for ChristmasHardcoverRandom House Value Publishing1988-11-01
• Battle for ChristmasKnopf Doubleday Publishing Group1997-01-01